Image of Fakiha. Picture taken by: Salah Al Masri

"A safe space is what brings us together, even when we are different and have different perspectives. It is where we can be ourselves without being judged." - Fatima Krounbi; one of the civil society actors from Fakiha.

The Syrian war is just one of the recent events that have affected and weakened the local communities living in the northern Bakaa region in northern Lebanon. The violence spread to Lebanese territories when ISIS and other extremist groups became active in Lebanese cities near the Syrian border. In addition, waves of Syrian refugees have exacerbated old political and social conflicts.In the northern Bakaa region lies the village of Al-Fakiha. Its community is composed of different sects, families, and nationalities. The divisions between these groups have held the village hostage, as the community has been unable to elect a municipal council. When ISIS attacked the city of Arsal in 2014 and made it a stronghold near Al-Fakiha, the situation in the village worsened, contributing significantly to the continuation of sectarian violence, unrest, hate speech, discrimination, segregation, and racism. The people of Al-Fakiha suffer from state neglect, as they are deprived of many basic needs such as limited services, healthcare, open spaces, cultural programs, and education, in addition to weak, if not non-existent infrastructure. With the recent inflation in the Lebanese economy and the severe economic crisis, the situation has become even more precarious, as families are unable to secure basic needs such as education, nutrition, heating, and transportation. This situation deeply affects marginalized communities in the villages.


Who We Are

Who are we? We are a group of individuals from Al-Fakiha within Baalbek-Hermel, coming from diverse backgrounds. We are a group that carries out this research under a voluntary framework and we do not represent any party or entity. Our aim through this research is to study the safe and open spaces in Al Fakiha as part of the Civic Horizons program. We, as a group of people with diverse backgrounds living in Al Fakiha and its suburbs, emphasize the concepts of coexistence and cooperation to make it a model and a starting point in building an integrated, cohesive, and successful community. The goal? This research is participatory and involves engaging new perspectives from the community, including marginalized groups and those whose voices are usually not heard (such as youth, women, people with disabilities, refugees, etc.) to gain a deeper understanding of the research topic, along with decision-makers in the town. Due to the diversity within the research team, participatory research allows us to reach respondents who do not usually participate in public life in the town, reaching diverse groups in terms of age, gender, backgrounds, orientations, and sectors, comprehensively conveying everyone's voices. The success of the research will provide a clear picture of the town's reality and needs based on opinions, focusing on public and safe spaces needed in the town. The information is gathered transparently and added to the research results to be shared with organizations, municipalities, and entities concerned with working on these results. How? The research included questionnaires shared with participants through a link. We also conducted focus group sessions with groups of participants to gain a broader understanding of the research. In addition, our team documented photos and videos to support the opinions of participants who wanted to share their views via video after obtaining their consent. We organized tours within the town to study and discuss the importance of public spaces and their reality in the town with the residents and the civil society in Al Fakiha. The research started on November 1, 2022.


A Study on Safe and Open Spaces

Community members expressed feeling comfort, safety, enjoyment of freedom of expression, and integration within civil society organizations, at home (52%), and among friends and family. However, challenges persist in public spaces due to issues such as inadequate parks and limited educational facilities. According to community members, the town of Fakiha is in need of significant infrastructural and social enhancements, including public parks (22%), universities (16%), municipal services, electricity (12%), sports clubs (10%), libraries (9%), and accessibility for individuals with special needs (7%).

Tell us a story that happened to you in Fakiha in which you felt that your voice was heard/not heard?

  • Establishing a sports team for girls, but no one was encouraged
  • One day I was sitting with a group of people and nationalities, and one of them was sitting and talking in an inappropriate way and cursing and he was very angry and saying (everything is happening for the Lebanese people because of the Syrians). During this period, the country was facing a shortage of bread. Since my nationality is Syrian, I wanted to explain to this person and to everyone who think like him, that the idea he had is not correct, that not all people are alike. I came closer to him and started talking to him in a way he would understand. at the end, I was able to get my idea to him
  • I finished my education and obtained a university degree, and I am still looking for a job in our region, and all I need is an intermediary or stay at home
  • One day we staged a sit-in in front of the municipality to reduce the problem of motorbikes, and we asked for a lot of support from the people, and unfortunately, few responded.
  • Hello, in my town there are no summer activities and there are no places for entertainment
  • Once in the scouts, I put forward a project to one of the officials, and it was to distribute packets of bread or supplies, and we would choose people through the scouts’ page, and their response was good, and it has been implemented, and my voice was heard
  • Yesterday, I accidently met some Syrian children, and among them there was a boy with Lebanese nationality. I saw some of their drawings. I was speecheless and I was wondering why people can't see beautidul things. One of the children was illeterate because of his family's economic situation.
  • At the beginning of October Revolution, citizens from my town rose up to express the injustice, need and deprivation that we suffer from. The revolution started with peaceful chants in “Al-Ain” and remained in “Al-Ain”. It did not reach decision-makers. So we only found disappointment and oppression.
  • I was a participant in an important dialogue, but whenever I try to express my opinion, I notice that no one hears me
  • The main problems in Fakiha are water and waste
  • I asked for a drinkable water, but no one responded
  • Once in the school, one of my children was subjected to verbal violence by a teacher. I went to the administration to talk to them and to put an end to the professor's attitude but at that time I was ignored and I was unable to communicate my voice properly.
  • One of the most difficult things we have suffered from in Lebanon is the prevention of passage at the Harbta checkpoint before seven o'clock, and this is what prevented my sister from taking her exam, which is based in Beirut. My sister has to be at seven o'clock in the examination center, but this decision was an obstacle in front of her, and not only for my sister, but for many working Syrians, and I want to single out the university students who suffer a lot because of this decision.
  • I tried to plan an activity with my friends from school but I couldn't carry it out because the teacher didn't approve and my classmates didn't listen to me. I wanted to carry out a neighborhood clean-up activity near the school.
  • I went with my mom to the church of Al Fakiha to have medicine from an association that comes there. We sat there for more than an hour waiting for our turn outside in the cold while there were people coming after us and go directly to collect medecine without waiting for their turn. My mom told them we came first but you serve those who came late, this is unfair. Nobody answered her and the time was up and she didn't get the medicine which was supposed to be my right and the children's right.
  • Recently, I talked to the citizens of the town about collecting a sum of money to provide assistance to families in need of gaz Oil, but only very few people intevened and we could help only one family.
  • We have a lack of tab water for 2 years
  • We asked for asphalting the road next to the house several times, but didn't get any responses
  • The problem of waste. In fact, the cleaner used to take the waste every day from the main road, but he cleans the neighborhood once in every 20 days.
  • I contacted the gendarmerie to report a problem in the street, but there was no response
  • After the bread crisis, I was in a store and I heard people accusing the Syrians of the crisis and when I shared my opinion, they did not take me seriously because of my nationality.
  • I heard from a friend how they asked the actors in the town to provide support for a very poor family. A few of the them interacted with her, so she collected a small amount of money to buy basic necessities for the family.
  • I reached out to the actors in town to try to solve the municipal crisis between families but nothing came out of it.

What are the causes that led to this story taking place?

In what spaces do you feel safe and included?

  • Peace of art, any place where I meet my best friend
  • Open spaces (mountains, rivers...)
  • in associations and scouts
  • the house, associations, friends, school
  • family friends
  • Associations most of the time, by joining many of them as well as scouts. The objective of this participation is to relieve school stress and to get out of the house into society, to reduce alienation, to encourage youth to participate in all activities of civil society. This would lead to comfort, happiness, freedom of expression, integration and adaptation.
  • There is no refuge but the El Jadida river and many problems
  • There is nothing
  • Home
  • with solitude
  • In my opinion, I consider that comfort, safety, and real freedom lie only with oneself. For example, we may disagree with our family or relatives on a certain issue and we end up with a solution that sometimes does not satisfy us. However, I also note that the person’s environment and private associations are safer and they provide us with more freedom than others.
  • Associations that encourage young people to express their opinions freely and make them feel that they are in a safe space with the same age groups because they will understand each other
  • The house is comfortable, there is no freedom of expression, no one listens to anyone
  • our home
  • There is no place where I can feel safe
  • One of the places where I feel most comfortable, safe, and free to express, as well as merging and adapting to that safe space, is civil associations, and among these associations is the most realistic for me, which is (peace of art) association, as it is the Model.
  • With my close friends, at home and with associations from my town
  • In the mountains with my relatives, we always go there
  • Meetings of the villagers
  • Places with people we get along with, who help us solve problems, but Al Fakiha lacks such places
  • Within the family
  • With family
  • Inside the mosque
  • during the meetings of the Syrian families and within the meetings with local associations. I feel safe in open meeting places if they exist, such as a cultural center, or a club open to women and all nationalities
  • I feel comfortable, safe, free to express and integrated in places that provide the simplest equipment for work and self-development, such as electricity, the Internet, tables, chairs, books, and computers. Today our only opportunity to communicate and be present is online, so we need access to that
  • A comprehensive municipality that represents the public interest and special committees with it that include women, youth, organizations, associations, businessmen and other actors in society

What priorities do you think Fakiha needs?


Understanding community dynamics within Al-Fakiha

The leading families in Fakiha shape decision making dynamics and decide over the most important issues in the community. Yet for over 5 years now, Fakiha hasn’t had a municipality because of the conflict that arose between the main leading families over the leadership of the municipal council. As this conflict lingers on and none of the families agrees to compromises, projects are not being implemented and decisions are not being taken at community level regarding infrastructure and community needs. This has affected the insurance of safe and open spaces within Fakiha.

Which groups are targeted by the stories shared, or similar events in the town of Fakiha?

Do you consider yourself to belong to a marginalized group?

Tell us about difficulties this group faces

  • Girls who want to be as liberated as men and exploit their abilities
  • None
  • Difficulties in payment and equality with others
  • my country's people, me
  • In my opinion, the truth will appear one day and it is enough for me to think, see and listen to myself
  • with financial aids
  • have their ability to make their voice heard and obtain their rights
  • Secure life basics
  • I do not belong to a group that suffers from difficulties
  • We are finding difficulties in finding a job
  • Women face marginalization in society and are not adequately included in dialogues and discussions
  • All individuals are marginalized in the town of Fakiha and in Baalbek Hermel in general

Who are the groups whose voices are not heard and how can they be included?

Who are the groups whose voices are heard?

Invisible Efforts: This image was made by the actors during the neighborhood walks. They heard the stories of marginalized people whose efforts are invisible within Al-Fakiha because they are Syrian, individuals with disabilities, or simply because they are not part of the leading families.


A segregated analysis of factors driving actions in the community

In order to gain a deeper understanding of the research findings, we further detailed the analysis and divided the data based on the diverse backgrounds of the storytellers. The segregated analysis provides valuable insights into how different backgrounds influence factors driving actions in the community and engagement with civil society organizations. Notably, age, gender, working status, education level, and perceptions of marginalization all shape respondents' motivations and actions. This nuanced understanding can guide targeted approaches for addressing community issues and enhancing engagement.

The first category we looked at is that of age groups. We identified three age groups. Age group 1 is composed of people aged under 18 years. Around 27% of participants belong to this age group. Their main motivation stemmed from concerns about the school environment and teachers, and from the desire for change. These participants often felt marginalized due to their age. Age group 2 is composed of people aged from 18 to 30 years. 20% of the participants formed this group. Their motivation was driven by concerns regarding the economic situation, lack of municipal support, and reports of corruption and theft. Many in this group actively participate in civil society organizations. Age group 3 is composed of those over 30 years. They represent around 36% of the participants. Their motivation lies in issues related to the Syrian crisis, political decisions, and the desire to be heard. This group showed the highest level of trust in civil society organizations. In addition, 17% did not provide a response.

Young Voices are not Heard: This image was made by the actors during the Focus Group discussions. During the discussions, young people shared that they are usually not taken seriously because of their age.

The second category was divided according to gender. Around 43% of participants identified as female. Their motivations were influenced by gender-related factors, such as the importance of empowering women and girls. They were more likely to actively participate in civil society organizations. 40% of participants identified as male. Economic anxiety and political decisions were primary drivers for this category. They displayed a moderate level of trust in civil society organizations. Around 17% did not provide an answer.

The third category used was that of levels of Education. Around 23% of the participants had completed higher education (University and Technical Institutes). Their motives were mostly related to national and regional issues. They showed a high level of confidence in civil society organizations. 30% of participants had completed secondary education (high school). Economic concerns and personal experiences played a major role in their motives. The interaction with civil society organizations was moderate. Around 27% of participants have a basic level of education (lower than high school). Their motives were diverse, and included economic, social, and political concerns. This group showed a lower level of interaction with civil society organizations. 20% of the participants did not provide an answer.

The fourth category is that of employment. 50% of the participants indicated that they are currently employed. Their motives revolved around their professions, economic situations, and social injustice. The active interaction with civil society organizations was relatively high within this category. Around 23% of the participants were not currently employed. Their motives were more diverse. This includes concerns related to education, marginalized groups, and economic difficulties. The level of interaction with civil society organizations varied, with some of them not participating at all. Around 27% of the participants did not provide an answer.

The fifth category along which data was analysed is that of marginalization. Around 53% of the participants believe that marginalized groups, including people with disabilities, women, and children, face difficulties in being heard. Their motives often focused on addressing these injustices and disparities. Interaction with civil society organizations was relatively higher in this category. Around 23% of the participants did not perceive significant difficulties faced by marginalized groups. Their motives were more focused on broader issues in society and politics. Interaction with civil society organizations varied among this group.

Powerful Women in the Shadows: This image was made by the actors during one of the neighborhood walks. During their visits, the actors met the woman in the image on Fakiha's main street. She has started her own business and has been a reknown member in the community due to her powerful views and social life. She shared her vision of a unified community that could build on the diversity present within Fakiha.


Does Al-Fakiha suffer from a gap with civil society?

How do you feel about civil society?

What is your relationship with civil society defending human rights?

Tell us a story that made you feel there is a gap between you & civil society defending human rights?

  • girls cannot be involved in anything due to the rule that they are a weak being
  • None
  • Our neighbor was subjected to domestic violence, and she sought help from women's rights associations, but no one helped her
  • Women, all their rights are wasted
  • A woman was assaulted in front of me
  • Violence that women in my area face, even children.
  • I participated in an electoral dialogue session, but my presence was denied
  • In the scouts, I met many good people, but the story of a girl caught my attention. This girl was bullied by a group of people in this scout.
  • I wanted to participate in activities with civil society, but the activities were in very far areas. There is one active association in my town and I will participate with it, but I was not able to before because of my studies. The number of associations is small, and there are no other places where I can participate with civil society, even if I wanted to. I also participated in the October 17 protests, but our voice was not heard strongly because we are in a far town and a deprived area
  • I moved from Al-Zaytoun School to Al-Fakiha School because my family could not pay the autocar fare
  • One of the families applied to receive assistance from a charitable organization in the town of Al-Ain, but the support reached families whose financial situation is good, knowing that this family's condition is bad and they do not have the ability to secure food, medicine and heating. They were ignored by this association. However, a few associations work for the community and families in the town
  • Some civil society only cares about a specific group and does not include all groups
  • With the municipality when a relative asks for help to secure medicine
  • there's no gap
  • One of the activities that came to the village from the capital promised to meet with the people to hear their needs and what the village needs and help the schools with solar energy, but they only wanted to meet with the notables and they did not hear the people and their needs from them
  • I registered with a group of female activists in the town of Al-Ain, but I was not accepted because of my nationality
  • During the October Revolution, instead of focusing on the demands of the revolution, the majority of activists were distracted by exchanging accusations between the parties to prevent the parties from picking on the revolution, but this led to a large number of people leaving the street and the parties attacking the goals of the revolution, which led to its failure.
  • I tried to encourage young people and actors from civil society to take the initiative in trying to solve the problem, and there was a response, but for a short period, and they did not continue trying to stall the issue

What is the reason behind this gap?

The gap is

In your opinion, what should civil society do

The citizen’s relationship with civil society Levels of Participation: participants expressed varying levels of engagement with civil society organizations. While around 46% admitted to having no interaction, about 33% participate in activities, around 13% consider themselves active, and around 8% receive support from such organizations.

When asked what could be done to improve trust between citizens and civil society, a 60 year-old male respondent answered: "Citizen participation with civil society, organizations, activists, associations, and unions instead of directing accusations that they are affiliated with embassies."


Recommendations

Building trust between the community and civil society organizations is crucial. It is recommended that organizations actively include young people, listen to their concerns and facilitate open dialogue. This can help reduce the gap between what organizations say and what they do and enhance community engagement, and strengthen safe and open spaces.

"Working to secure the needs of the people, fulfilling their promises, ensuring continuous efforts for the citizens, securing essential supplies, and supporting projects for the benefit of the citizens." A 19 year-old Syrian female respondent.